If we assume that affective memory structures reflecting pleasurable relations of infant and mother, in which self- and object representations are as yet undifferentiated, build up separately from the unpleasurable affective memory structures in which self- and object representations are also undifferentiated, it would seem logical to raise the following questions: "Is the biologically determined activation of affects a reflection of the activation of libidinal, aggressive (or still undifferentiated) drives, or are affects themselves—rather than drives—the essential motivational forces?" Or: "Do these affective structures rather serve to link behavior with intrapsychic registration of the infant's interactions with hismother, so that the primary motivational system consists of internalized object relations rather than either affects or drives?"
I would suggest that affects are the primary motivational system, in the sense that they are at the center of each of the infinite number of gratifying and frustrating concrete events the infant experiences with his environment. Affects linka series of undifferentiated self-object representations so that gradually a complex world of internalized object relations, some pleasurably tinged, others unpleasurably tinged, is constructed.
But even while affects are linking internalized object relations in two parallel series of gratifying and frustrating experiences, "good" and "bad" internalized object relations are themselves being transformed. The predominant affect of love
Eventually, the internal relation of the infant to mother under the sign of "love" is more than the sum of a finite number of concrete loving affect states. The same is true for hate. Love and hate thus become stable intrapsychic structures, in genetic continuity through various developmental stages, and, by that very continuity, consolidate intolibido and aggression. Libido and aggression, in turn, become hierarchically supraordinate motivational systems which express themselves in a multitude of differentiated affect dispositions under different circumstances. Affects, in short, are the building blocks or constituents of drives; affects eventually acquire a signal function for the activation of drives.
At the same time, the relatively crude, undifferentiated early affective responses evolve into differentiated affectswith diverging subjective components, cognitive implications, and behavior characteristics. Various authors have classifiedaffects phenomenologically
Libido and aggression, however, manifest themselves clinically in a spectrum of concrete affect dispositions and affectstates, so that we can trace clinically the vast array of affect states and their corresponding object relations toaggression, libido or—at later stages of development—to condensations of these two drives. Also, the relation to an object changes under the influence of the biological activation of new affect states which emerge throughout development and causethe quality of the drives to shift. For example, preoedipal libidinal strivings for mother change under the impact of newly emerging sexually tinged affect states of the oedipal stage of development. These affects organize themselves into genital urges operating in continuity with earlier libidinal strivings, but with a changed
Should we maintain the term "drive" for these overall, hierarchically supraordinate motivational systems, aggression andlibido? This discussion is unfortunately confused by the consequence of the translation into English of Freud's terms Trieband Instinkt. Freud preferred Trieb, best translated as "drive," precisely because he conceived of drives as relatively continuous psychic motivational systems at the border between the physical and the mental, in contrast to instincts, which he viewed as discontinuous, rigid, inborn behavioral dispositions.
Unfortunately, the Standard Edition translates Trieb mostly, if not consistently, as "instinct." In light of the contemporary prevalent conception of instincts in biology
Having explained how I see the relation between drives and affects, I hasten to add that drives are manifest not simply by affects, but by the activation of a specific object relation, which includes an affect and wherein the drive is represented by a specific desire or wish. Unconscious fantasy, the most important being oedipal in nature, includes a specific wish directed toward an object. The wish derives from the drive and is more
By the same token, if drives are clinically reflected in concrete wishes toward objects, and if drives originate inaffect-laden experiences with the earliest object, could not the primary motivational system best be conceptualized as the internalized object relations? Is the search for an object the primary motivational system? Fairbairn clearly thought so, and, in light of Kohut's
First, the organization of intrapsychic reality in terms of love and hate is more important for our understanding of continuity in intrapsychic development, unconscious conflict, and object relations than the fact that these contradictory states are originally directed toward the same object—mother—or that, in the oedipal phase, a male and a female object are the recipients of the child's dominant needs and strivings. The relation between libido and aggression, and betweenpregenital and genital strivings, provides explanatory power for the contradictory relations to the same objects.
Second, the very nature of aggressive strivings results in a struggle against the consolidation of object relations and includes as a major purpose that of eliminating the frustrating, dangerous, or competing object. In this regard, it is typical of theories that consider object relations the primary motivational system to neglect the importance of aggressionand, by the same token, of unconscious intrapsychic conflict.
Third, the fundamental shift in the quality of libido under the impact of oedipal developments referred to above—inother words, the central importance of genital infantile sexuality—is also typically underestimated in theories that consider the relation to the object as hierarchically supraordinate to drives.
Returning to the issue of the motivational forces determining the origin of ego and self, I think my proposed reformulation