www.psychspace.com心理学空间网 关于自我John Beebe 给所有人
You have to have a big neurosis to be a Jungian analyst!!!
It takes a long time to release释放、解除 the Self the complexes.
In the meantime, I lived my life and started my psychiatry practice, etc.
I lived my life while I was undergoing经历 analysis. I didn't wait for the analysis to "work" to live my life. But the analysis helped me keep my complexes from ruining毁灭 my life until my own connection to/understanding of the Self was able to do that for me。 What is it mean to have a complex "ruin one's life"?
For one thing, a complex usually means you are living someone else's life, you are not living your own.
A mother complex means you are living your life as if you were your mother, or some better or worse mother than your mother
A father complex means you are living your life as if you were your father, or some better or worse father than your father. A money complex means you are living for money. A power complex means you are living for power. An inferiority劣势的 complex means you are living as if you were less powerful and less effective than others.
Ping 给所有人
what about death complex,john?
John Beebe 给所有人
A suicidal自杀 complex means you are always trying to find a way to end your life Catherine asked a question, ego psychology and Kohut's self psychology, and the big Self in Jungian psychology. ego, self, Self
Freud talks about ego
Kohut talks about self
Jung talks about Self
3 different ways of experiencing our own personality
ego is when we experience ourselves as effective有效的 in defending 防护ourself against impulses冲动、推进 and against shame and guilt.
Ego is making good and wise executive decisions about the living of our lives.
Many psychoanalysts and some Jungian analysts actually believe the whole point of psychotherapy is to get a better ego.
Freud, where id was, there ego shall be.
Ego-psychologists talk about coping stragegies, healthy defenses.
So where does the little s self come in And where does the big S self in. correction to last sentence: And were does the big S self fit in?
Let's start with the little "s" self, which is the topic that Heinz Kohut has done the most important work on.
Huaiqi 给所有人
国内把科胡特的self翻译为自体
John Beebe 给所有人
We have to realize there are times when we seem to get our ego tasks任务 done, we go to work, we cook dinner, we eat dinner, we go to sleep, but if we have a good friend, we confide that "I'm not feeling like myself today."
In other words, the ego is fine, but some part of the self is missing. If that continues, the morale to continue functioning in the world starts to disappear, and even though we could do things, we don't want to.
We say, we're not motivated. Or we're too anxious. Or we're depressed. Actually, if our lives depended on it we could go on functioning at the ego level.
But part of us in a lot of trouble. That part is the little s self.
In regular psychoanalysis, meaning Freudian model模型 psychoanalysis, the ego is actually unconscious a great deal of the time, just like the heart and lungs. But the little s self is preconscious,前意识的 meaning it has feelings. It can feel well or unwell. When the self feels unwell, it also strange to watch the ego go right on functioning as if nothing were happening.
I had an example of this the first time I gave a psychological lecture that began with the showing of a film. The film was Alfred Hitchcock's "Notorious" and it took 2 hours to show. Then we had lunch, and after lunch I discussed the film for four hours. To the best of my knowledge, no Jungian analyst had ever done a seminar like this.
The year was 1981.
I was absolutely terrified. What if people thought I was crazy to analyze a film? What if I didn't know enough? What if I had the psychology wrong?
What if I got the details of the film wrong--I have a weak sensation function?
What if I discussed women's experience in a sexist, stupid way that would offend the women in my audience? Since no one had ever done this before, how could I know I was doing it right?
I had a terrible headache, and an awful sense that I was going to make a fool of myself.
Yet later, when I listened to the tape of what I said, it was the coolest, clearest, most confident sounding presentation possible! You would think I was an absolute expert at this way of teaching.
The ego was fine. It was only the self that wasn't okay. So what was wrong. I was looking to my audience 观众for approval.赞成 But they had never been to a lecture演讲 like this before either.
They didn't know what I was going to do, so they couldn't reassure me that I was doing it right.
You have to have a big neurosis to be a Jungian analyst!!!
It takes a long time to release释放、解除 the Self the complexes.
In the meantime, I lived my life and started my psychiatry practice, etc.
I lived my life while I was undergoing经历 analysis. I didn't wait for the analysis to "work" to live my life. But the analysis helped me keep my complexes from ruining毁灭 my life until my own connection to/understanding of the Self was able to do that for me。 What is it mean to have a complex "ruin one's life"?
For one thing, a complex usually means you are living someone else's life, you are not living your own.
A mother complex means you are living your life as if you were your mother, or some better or worse mother than your mother
A father complex means you are living your life as if you were your father, or some better or worse father than your father. A money complex means you are living for money. A power complex means you are living for power. An inferiority劣势的 complex means you are living as if you were less powerful and less effective than others.
Ping 给所有人
what about death complex,john?
John Beebe 给所有人
A suicidal自杀 complex means you are always trying to find a way to end your life Catherine asked a question, ego psychology and Kohut's self psychology, and the big Self in Jungian psychology. ego, self, Self
Freud talks about ego
Kohut talks about self
Jung talks about Self
3 different ways of experiencing our own personality
ego is when we experience ourselves as effective有效的 in defending 防护ourself against impulses冲动、推进 and against shame and guilt.
Ego is making good and wise executive decisions about the living of our lives.
Many psychoanalysts and some Jungian analysts actually believe the whole point of psychotherapy is to get a better ego.
Freud, where id was, there ego shall be.
Ego-psychologists talk about coping stragegies, healthy defenses.
So where does the little s self come in And where does the big S self in. correction to last sentence: And were does the big S self fit in?
Let's start with the little "s" self, which is the topic that Heinz Kohut has done the most important work on.
Huaiqi 给所有人
国内把科胡特的self翻译为自体
John Beebe 给所有人
We have to realize there are times when we seem to get our ego tasks任务 done, we go to work, we cook dinner, we eat dinner, we go to sleep, but if we have a good friend, we confide that "I'm not feeling like myself today."
In other words, the ego is fine, but some part of the self is missing. If that continues, the morale to continue functioning in the world starts to disappear, and even though we could do things, we don't want to.
We say, we're not motivated. Or we're too anxious. Or we're depressed. Actually, if our lives depended on it we could go on functioning at the ego level.
But part of us in a lot of trouble. That part is the little s self.
In regular psychoanalysis, meaning Freudian model模型 psychoanalysis, the ego is actually unconscious a great deal of the time, just like the heart and lungs. But the little s self is preconscious,前意识的 meaning it has feelings. It can feel well or unwell. When the self feels unwell, it also strange to watch the ego go right on functioning as if nothing were happening.
I had an example of this the first time I gave a psychological lecture that began with the showing of a film. The film was Alfred Hitchcock's "Notorious" and it took 2 hours to show. Then we had lunch, and after lunch I discussed the film for four hours. To the best of my knowledge, no Jungian analyst had ever done a seminar like this.
The year was 1981.
I was absolutely terrified. What if people thought I was crazy to analyze a film? What if I didn't know enough? What if I had the psychology wrong?
What if I got the details of the film wrong--I have a weak sensation function?
What if I discussed women's experience in a sexist, stupid way that would offend the women in my audience? Since no one had ever done this before, how could I know I was doing it right?
I had a terrible headache, and an awful sense that I was going to make a fool of myself.
Yet later, when I listened to the tape of what I said, it was the coolest, clearest, most confident sounding presentation possible! You would think I was an absolute expert at this way of teaching.
The ego was fine. It was only the self that wasn't okay. So what was wrong. I was looking to my audience 观众for approval.赞成 But they had never been to a lecture演讲 like this before either.
They didn't know what I was going to do, so they couldn't reassure me that I was doing it right.